āϤāĻžāĻĢāϏā§āϰ āĻāĻŦāύ⧠āĻāĻžāϏāĻŋāϰ (āϏāĻŦ āĻāύā§āĻĄ)
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His full name was AbÅĢ l-FidÄĘž IsmÄĘŋÄĢl ibn ĘŋUmar ibn KaᚯÄĢr and had the honorary title of ĘŋImÄd ad-DÄĢn ("pillar of the faith"). He was born in Mijdal, a village on the outskirts of the city of Busra, to the east of Damascus, Syria, around about AH 701 (AD 1300/1). He was taught by Ibn Taymiyya and Al-Dhahabi.
Upon completion of his studies he obtained his first official appointment in 1341, when he joined an inquisitorial commission formed to determine certain questions of heresy. He married the daughter of Al-Mizzi, one of the foremost Syrian scholars of the period, which gave him access to the scholarly elite. In 1345 he was made preacher (khatib) at a newly built mosque in Mizza, the home town of his father-in-law. In 1366, he rose to a professorial position at the Great Mosque of Damascus.
In later life, he became blind. He attributes his blindness to working late at night on the Musnad of Ahmad Ibn Hanbal in an attempt to rearrange it topically rather than by narrator. He died in February 1373 (AH 774) in Damascus. He was buried next to his teacher Ibn Taymiyya.
Tafsir in Islamic sense means detailed study of verses and the science of correctly understanding. Tafsir Ibn Kathir is one of the earliest, easiest and most read commentary of Quran.Tafsir Ibn Kathir is one of the Most Comprehensive and Complete Explanation of The Noble Quran. Translated into the Bangla language for the First time in the History of Islam! Quran Tafsir is the Explanation and Interpretation of the Holy Quran. Tafsir Ibn Kathir is one of the most respected and accepted explanations for the Quran and is the most widely used.In this app you will get full tafseer ibne kaseer in bangla into PDF format . Download Tafsir Ibn kasir and read it, refer to it for the interpretation and better understanding of Quran.
Ibn Kathir wrote a famous commentary on the Qur'an named Tafseer al-QurĘžÄn al-ĘŋAáēeem which linked certain hadith, or sayings of Muhammad, and sayings of the sahaba to verses of the Qur'an, in explanation and avoided to use Isra'iliyyats. Many Sunni Muslims hold his commentary as the best after Tafsir al-Tabari and it is highly regarded especially among Salafi school of thought. His suspicion on Isra'iliyyat probably dervied from Ibn Ibn Taimiyya's influence, who discounted much of the exegetical tradition since then.